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Full text of "Last Rites"

Since he got his Last Riles, 1^:;^ /'"t^^v^^^ ■ J^ 
JCihn'^ okay, riprtJ fdtfpflr? J (^^^ ^' " '*^^ 1r 




Ygs, I hav« forgiven ^/ his £ 

■L TI.I ILT 



John Sullivan was ahe nnoai 
o'ei^cuf layman in our parish 



The dear man eveji had an tf iv/rfff ii 
audience wilh thepop&. K\t&Trft}l3 lossJ 





But John's nama waara'l in Iho Book of 
Lite", so he heard Ihese Cernble ^vords: 












iJ^m-JIH, ^!iJ•.. 



Speak, John 

I'm listening. 



&: 



fr%5--i 






4i 



^^■: 



.^ 



I spenl my 
whole lif& doing 
goi?<t works! 



^^:.m^. 



my ::{/": 



M/ Wor^J saye, 'Tor by grace 
flre ye saved through faith; 
and Ihatno^ of yourseEves,,, 




it iE the gift of God 
^Or OF WORKS . 

Ltst any man 

should boast," 

-t 



I gp]^ g B-9 



"Thou shal t not make unto thw any 

T 




That's idolatry, John, arwf no 
jctolater shall enter Heaven.' 




Thou sh;ilc not bow dowai diysclf 10 
ihtiTix riot sen-e them: for [ the Lord 
thy God am a jeatouF God , 



E* 30 4-5 



-^J^ 



Oh Lofd, I'm sick. Maytw "mis will help. J 
I WES an allar bey ^rcl | 




,/^^v ^ John^ where do you find 
i//M "^^ ^^^^ '" Scripture? 




"But this man (fesus], after he had offered ONE SACRinCE for 
sins for ever, sal down on the right hand of God/' Hob. lOf? 




But Lord p Ikacwnv/ 
baptism cleansBd me 
Of Original &iJi. Right? 



"...the blood of K'snsChirislhisSon 





He couidnt di? that, John. J 
7'^ ' ' ' < k 



NO MAN ha^ the- fwwer 
to fo-rgivfl &inS. 




am the 

ONLV One 

who can 

forgive 

^:a sins. 



-« 



Sea 1 John i:/] 



''Why dodi diia man thus speak 
blasphemlK? Whtj csn forgive 
^ns but GOD ONLY.-" *ite*2:7 




^^"n "'"^'^ ^^ ^^^^ fftemturBf How 
■ ' dare you attack my church? 





gave you a trad (hat warned 
you about your taiS6 religion. 



I warned you tc know Lhat your 
airhs could be lorgivsn and you 

CQUld be 55surf^^ of H^;iven. 



Here's whatthat iract woijid have lold /ou. Johfi. 



bcIicy'L en Ihc i^imt: of tht? Sijri of God. .. 






{hat yo may KNOW tliat jv ti?ive 



Rome says Unls is the 'sin ol presumpUon' because atiQ waiUs \q 
fcee-p y&ii ieiviiig the church and ^ij?iiing her rf>r youi' sahratjon. 



^ 



'MoKliCi- i^ :Lii.-rx.' L^^lvatLLin in any other (eycaol Jssljs); for thyr*.^ tsnnne nlhf?i" 
nsmt» undcpr iiL^riVL^-ri givt^rt iSmLsn.^ men, wticT-cbv ii'c must be s^ivid."^ A£:i&4:1? 




How could I.John? V\- .^ 



Her lalse teachings are why you 
ar& going Into the /ate offlfO* 




Thafswhy I warngtf 

precio-u^s Cs-lbolios 
in My Word ^o 



] 



COjTie Cut ijf h^^r. my 
pnopl^jx iKat ytb<i not 




atid thai ye recti vc 
not othLT plagues,"" 



9V. 1S:4 




Yes. John is 
now reaping 
the rewards 

of serving 
t^B one true 

C-hurnh. 




And I'm sure he can't wait 
for us all to join him 




Don't «nd up like John! 
TrustChristJtone for your salvation: 



LordJ&sus, plc^ys'j 
forgive me tor trusting a 
religion instead of Yoj 




i recsive You 
as my personal 
Saviour, and I 

accept your gift 
of eternal life 




Jo l^arn rnore aboul how Catho-IJi:: teaching disagree^a willi ScripLunQ, see 

'^UfjdefsSafidfrfg Romsff CatfiaKfasiu."\:pf Rich Jones. Frori Chick Publications. 



THE BISLE SAVS THERE'S ONLY ONE WAY TO HEAVEN! 



Jm*jb sari. -| .1151 the v.jy. itn- irLilh. ^i^lI tliflifL': UK mnn com-rhh urco the raihcr.buc by me-.^ Jdv i-i.fl^ 



NOeODVELSf CAWSJVE YOU 

1. AtirriEl you ^rp g ^innc-r 

Z 5< willies ao lurn Ircm siri (pTEpart). 

a. Bel;Bve1^a1 Jfl?|JS ChiisI (J-iO^J^O' yt>iJ. 

was-burl^ and fcs^-iiom ilia d-ead. 

■t. Througti ri."3Vfrr, iriviio JosiJS imo j-Our 

lil€ ta ts&ECKiie yuur i^ersonal SbvI-qui 

WHATTOPHAY 

i>&Ae G&J, [h^k ^lij f6i &hiW<ino ms vihai 

I ACC^^pt Chii&l's SBajJIiinB ^5 pBifBul and 
cwnflBte. Pleasa 1&rfirvfi mo ir Jasus' ramfr 

I l^lo -Ja^u^ Christ locam^inco my Ilia arxJ 

I plBE^ irylrusl in kCimaltayj loriTiy &a^va1^0^ 
TCiarKyOu W^ivinB me alsmal life riqhl now 






D 



D 



O^li:. 



rF ircur 3fisw&r »as y^i, fhdjt ftflA li Juil 

Ohri«Et>eLi^F. 

2 TjiktoSgdincrawe^pycteyiin ytHjriJwfl 
wortfs i 

3. Ba bjipiFze<i, LVi^rghiip. in'so^s/^ifi, aivi £i>ivit 
wifh Chn^lL^rlE in achuiah ^hore Cdii^l is 
pieachK*3ndtf>9&t"lois Lhofinalajlfiofily. 

d, Toll others wbotii Chfiar 




'J.I Jr .y '\ .^'li^^ 



m 









Sp05dfti 4 slalu i errors piu 

grande della mia vita, brutto 




"V^/ 



^M 



Ivan... 
ST"4 ATTENTO! 



'::\ 






l':J-?r': 







iiMi r i r itii r^^'Ap^^^'^^'. 







ii - > W^:i?^ "• -"' -X. :"- ^j3 ^ Franco Rossi ha servito 
' " ' I ] , y~ fedelmente la ffa/tte CAiesa 

■ ■■"=^; ^:< ■^^".'^^-' -Td per tutla la sua vita. 





Dopo jr penodo in Purgatono, i 

nostro amato Franco potra godere 

abeaiitudinedel Paradise.-, 






grasieatulte 

celebrate p&riui 




Wa il n[>me cJi Franco non era n&l Li&ro 

d&lla Vita*, percid egli si senfi dire 
qugstc Eerribillpafolc: 

■^Antli]!^ viiidd nK. n^M^^I^Lli. nd l"LinL;f> 
cLuintj chcil slRii: pi<jpjraLt> pur il diiivoin 




^:: ..^^ 



*!^^ '^-^ ■ 



Apoc 20:1 S 

*Matieo25;4i 





La mia parola dice: "Vi\ iniflui slew 
siali siikali per ^ni/is. mcih^aXc La 

ueKunosiglori."^ 




Quesia ^ idolatria, Franco, e p^essup^ 
doi^tra ernirer^ in Paradiso ' . 



Leggi anche 1 Timoleo 2:5 '1 Cor. 6:9-10 



Nt^il li prit.'^lrt^CLii fiiLviLiUi j kirt^O ilifjl 
k s<;rvETdi. jicrx^lij^ in. I'filami, *nno 



Oh Si^nore, sono disperato, forse 

QUESTO ^rvir^ a qualC0S3- 





"li^li invixt: (-fki^iu), doptj avi^r M'c\ Uj por ?i^;nipnj un unite) ^LLtrifidii 
pL:r i p(!craLi. :^i 6 pfiviLi>a>j?d(?ru alia. Jcis.ira.di IJio/' EhrBi 10 12 




MaSignor£, /osoche il 

t»altesimo mi ha purificalo dai 

peceaio originale. Giusto? 



Sbagiiato, Franco. 
Sofoilsangueche 

ho sparse bjI 
Calvario t>u* lavare 

via ilpeccato, 




•\. il ^ifig\.w Ji (V^fc Cri^to. suo 

fitsluK d punLlca iJj tigni poL>[;alo."' 

L Giavanii 1:7 




Ma io pen^ava che es&e/e baue^ziio da |. 
bamtuno ^igniticasee essere cristiani 



7"#" 




"^■^y.- 



v^^^ :>: ■ f Io nor» ho mai detto queslo.^jf^ 

f Avrestidovuto credere slla Mia 
I Paroia invece che ^.\ oatecNsmo. 








VedJ "Ansivarslti My GalholicFrJenrts"di Thomas 
Heinle, pjbbJicaio fla Chick PjbHcacions- 



Non poteva farfo, Franco, 1 V 



NESSUN UOMO 
^r^^. ^ ^. ha il poteredi 
^i^i^-^:. \ perdorare i peccat 




bsuro 
I'UNICO 
Che put 
perdonare 
I peccati. 




Leggi I Giovanni ' 



pcccali .hl: ntin l)io solt.iT" Marco 2:7 



I f L'hcfattoILa mra > ^:^ 

j / fedele servitricsH che i::^-^"^ 
^^k a^a I cattolici.. 




^ e:^ 



m 



I dlede un opuscolo 
che parlava della tua 
talsa religione. 
7 y 



^!:^ 



*4?_1 



-u-^J^ . 



I 



lo stavo cercando di fartj 

capire che volevo perdonare 

i luoi p^ccati ddartila 

certezzadelParadiso. 




E solo odfosa prapaganOa! 

Come osi attaccare la mia chiesa? 




lo credo solo 

ai mio prete, 

nonaquesie^ 

sfupidaggini^ 




"I-' in iic^isiiii :Lllrt> vi l:i s:lK'«;//-u, pinclK nt>ii i:"l.' mLmh jilini innnc 
qjdc diihl^ijnii} c^^L^ri: suLvjIl/'' A.ttj 4:1 2 



) confuso, Signore. QuelTopuscolo 
Criticava Tunica vara chiesa. 




Wfr% ^\^ rcomepotrei. Franeo?J 




s& tu ora andrai nel f^go difuoco. 



>/ :^^^ 



1^ ^1" ^^^£g^^ 




EccG percne. nella mia 
parola^ ho swertito g\\ 

amati cattolici: 






] 



SUOi pCtL'LlLJ... 




t; 111.111 VI vcn^a 




^-^.-V^g^'-!^^ 





Si, Franco 

raccoglienaai 
frutlj dellRver 
serviio Tunica 

wsrachiesa, 



> 



hon fare come Franco! 
G-edJ s&to in Ghsii per la [u3 sa vftzz!3 

SignoreGesu, perfavore 

perdonamj per awer credjio in 

una religiona piuttosto che in Te. 




Ti ncevo conie 
mjo personaie 
E Bono sicunD Che non "M Saivatoreeaccetco 
vede I'orachetuttiroi lo Sfl liTuodonod 
raggiungiamo. ■». ^'ta elerna 

Per saperne ai piij ^uiie dOClHne d^i CattOlicesimo, Igggi -fjf^rssamjjf^g Roman 

Cstiiafiastjr''. di F^ich Jones, putblicalo da Cliick. 




LA BIBBIA IN5EGHA CHE ESISTE UNA SOLA VIA PER IL PARADISOI 



••ficx lJ PjJk an:^ pi:i oKdJXi JJ niL^." Oicvukii I4:a 

^. Ammalli di bbebtb im peccalorE. 

?. Periiii rtei ruoi [WcGsii 

-3. Cretii c:hB Gb-sij Cnsio ^ mortc- per le. 4 Eiaco 

^pollb sd ^ resu^iralQ dalLa maia 
■4. In preg^iara, chiedi a GasJ di anifBra rrgiaa Iub 

ifita per essei'^ il ino p^ei^gnal^ 3^l''?^Qr?- 
CH£ COSA PREPARE; 
D\o mio. grB^ie per avermi mnstraio cdsb pensi 
■fl«l C3Croik:e^i^o, Anct'Set to rtgtvo! Aco«ll& II 
eacfiricio di Cilsro came perfsitc- e ci^mplEio. TI 

Ofe^. pe<donflmi Jiel norae Cl| QeSJn Invrto Cc&li 

CrSlO .ad enU^i% r16ll.3 mi^ i^iC^ & ■'ipdrl^O 13 iTIi^ 

FkJLiciB. scb in lui per le mia s^kezza, Grazie- per 
avermE dali> 1^ Vila -dtema prQpiio in qj-93lf> 






SI 

□ 



NO 

□ 



SffJ^ tua ffsposia 4 Si". aiSa/g quastc 

p solo rijitsfo di ans befUss^nr^ vlts 

f\iiOU3 CCrli tjMa CfiStff. AUSiiO. 

1 . L&^\ la SiDbia -agri glome por 
OTrc»Kere megiio Gesi CrisTo. 

?. P^rl^ p Di^ in [ir^hi^e ogm ^ipmQ. 

Cnstiani ir i^a chle^a iri cui ^i pr&d>{:^ 

Crista e la QINxa ^ raiiToriil supfema^ 

d. Pafia a^li alCrl di G«^ Crislo. 




I cmollonre'l. Hgr 



//J f^e r^Goinmancc pas co!^ enc^e.^ 



J_r-..> ^ 



lifiCri 



Ferme-ta que !e flulss& pe^Mri 





•flpo. 30:15| 



I 1 / Paris. Jean. \t ^^jg^ 



/ \ 

Ma Parole dit: 'X.'iir i^ou^ f it^ saii^'^ 

par la grJc? a travf r^ la. fpi; f?l c^la 



flliR-q^i-f nul lifimni.e lie k- 




ICnr. S:^-10 



tu [u> t'ijiclir^j>i point det'^nt n^lk^p ri iw 
le^ f r\']rd5 paiE^I Car mc3i E^ S^J^^ui tnn 
DL^LiJESuis unDisujaloiDL..." E»u^dt: 2^4-5 




^Z 



Oh Seign&ur, je sjia malade. 



^"^^^^--^ 



J'clais un gar-fon d'aulel {servant] et 



d 






Jaar. oil irouW9s-ii3 la 




Z2Z. 




[3: 





-Jtliis CBt hnmm^ Q^xis), apr^ ^^u'd] kuI oflisrt liiV SACKJfJCf pour ks pi^ln-^ i 




----. - ^ 



■^^.r^>:U 



rf 






S^jgn-euir, fa aais que 
nnon p^chS aEigJn^l. 



Fajjf, Jean 
quo j'aivorso-aj 
rettoyeilep^li4. 



.4"^^ 












kI 


r ^ ii ^^^H 

1 pardon fid. ^^^H 


Efi 


^H 


^^■"^ 


^^^^1 


^^ ■ -o- -■ 


^^^^H 




'/'n ^e poiii'jw pas f3Sye c^f&. Je^rt. 

de psEtJonner lei |>6cn^S. J^ 



^^E^^^Z^ 




JesuJs le 
SEUL 
qui peui 

pardonnor 



voyagrjaari 9| . . 



blik3phi-mes? -qui pout piird-mncr Ics pfdii^ 

aJnonDTEUSEULEMENT.'' 9.4arc2:? 




m 'fls-tu pas avs^{9 




Js WAS FAm w^ 5erv^nte. qui a 1 1 '^^^^' ^^ '^ ^'tJ^rfl/uffl /ifljneoso/ 

aims les Catholiqiias RorYiair^.. ' Cormnenc osoE-tu arraquci non eg!i?i^'> 

I'a dcrre un parnphlel qui C'^verLissail 
h propos. do m r^Liast r-oligion. 



-JevOU5i5 que ty inches que les 
p^cn^s pouvaieni itre parflonn^s &l 

que an puis^fg ^Tis ^f-Eui^ du Cl^i 



I 




C'est ce que ce pamphlet vchulait te dlre^ Jaarv. j^ ^ 



"J-e voLif. ^E ^rit «s ■charts afin q^ue 



flfiri que voTJfi ta-thiL-a t^ui" VouS 



X i •. ■^.- J ' ^.^ = *^ >S 






^A 






::s^ 



Rome dit qu^ c'^ftl lo '"p^ha de prasompllon'' parco qu' elle vent 
l-egiQrcderscruanL L'^gltsa cLse: con^anl en ell? pQjrton diaiut. 

"11 n'y a de ^lut en jucun ^tutre fex^Ept^ ^m Ji^u^i): zui IL n'y a nul autre num scjiui 
li£c!^l dcuin^ parmi l^hommes, par Itcjin:! nuui d<?vun!i ttrc ?sa jv&.'" Adcs.4"l3 



J'^tBib iHJLilev^rsd. Eoigruur. Go 
pamphlet dllaquaiC laseul uraie ^Itse. 





fccnment le pOLrrals-}e, Jean?^ ■^v' 



!■ . 



I lu was alier daia r^teng de tBiK 




C"e:&l pourq,izoJ \.'a\ avertr [cs 
prociGLX GaLlioliq,LJ-B^s dans 
Ma parole d'ans Ape. 18:4^: 




"£:vrit?7.du rriLlioLi d.'olLf . rri(>r 

pcup^E, afLn b^up ^ nii'^ no siiyew 
p>i][it partdpfinCH dc ^"^ pLchL^. .. 



pnint tli> M'^ pljjtrb.'' 




Je ne vcus point brii/e-rfif] oisfar; 
Puis-ja reoa^^oir JSsgs^T r^j^re-rJa 



pouriai, Joan... 

Saule-m-&nTceu^i 

qui MJit encore 

^jv^anls peuverl 

Ig fsirc. 



^ 



Oji. Jean 

recolte maiirenani 

Isslruilsdes 

services qu II a 

rendus ^laseuie 

uraie Egli&e. 




Ne fini$ pias c^rrivv^ Jean! 




Seigneur J^&us. je ten prie, 
pardonne mes pfrdiEE el mon 

Jricr^LiliTfl- envers Tni. 



Je le re^ois 

comrre mon 
Saiiveur 

p^ersnrnel: el 
j'aixepre la vie 
^lemelie que ij 

me donnes 



^ 




LA amUE PIT QU'UH SEUL CHEMIN MEHE AU CIEL. 



J^EUE 3 ait" ■ VIlji, iL'SLii^JL": liL'iMi^ L"^ Ih v;^n?iL-, I't la vIl Nii] nu vjuhI cUI l'Oiu-l|ul jjdj ^ll'i ''iji-jiri \A:€'f 



PtSSOmt D'AUTi^E NE P^UT TE SAVVEY: 

1. Re^L^njiiJ qui; lu «:: Jii ^.ihu'jr. 

5, Ac^Bplff-Jfl l&iJelBurnaitli pftrhsfitde In rnperrlir, 

^. Crois- au& J^&ue-C-rrlEC est rrvsJi Kunoj.o *t4 

enaeval el 9eI reesiedl^ d'enli-s tee incite. 
4. FYie. tit irivji« J^i!Oi^djnei^Mi«, pour quiMfruierrie 

Inn &iutfffur periwnnel 
COiWAJf WTPWFfl: 

Mt^ DirHii, i-e- r^ ifti^-iftitift jfi m'^wiir monri tfl ciu& lu 

pena^s de^ ^nseiqn-e-msrile de I'Egllea Calhcilique. 
Moi atraat^ fe les riefetlef Je aa\^ qua la ao^rlHin? de 
L:iiri9l G91 p-^rlall a1 E-uHiearl J? Te prie d? me 
pardampi au nom de Jesus J'invil? Jesus-Chii&l 

dariE. ma vie. el jp ^lace laute mn CDnFtarKe en Lui 
spijI poui men &alut. Je Te lemaiiiedB mavdrdonn^ 
iTtiinrEiiarir Ir vis ^lemals 



D 



Cliri^tCpmmelijn | | 

Sai^eir personnel 

Dii^ 

que c-orfirn^'Mi*'' J-iJi^ iji^rvej/^euse ^ 

i,Li5-T0 Bible 10U5- le&jPLjrs aiin de rri'ieuji 
OTnnaiire ChrisL 

2. PrieDisiJohan'Jej^J^ a^scies-pmpresmote. 

5- F^^i^-loi^ bspti^r. ^iJor.? Die|j.50i5 pn 
■wmmunion avec dauirss. '[ihretiens, El s-Ers 
d^n^ IJn-? Eph^ew I'cn precti^ Cliii^t, el cu 
la Bible 'SEM'aubril^ Unale. 




{No smpieces can ESQ atrs 1^7/ V 



^ 











I hQmbre querido tia&la XfjOif^ p^fifttfa 
^ncia con e^papa. n m^s terntie! 




fUUUYYYl Creo que Sengo pioblemas. 



'f. M 



TocTa su vida Juar\ Djaz sirvio 
?^. i^ljn^ fialmenle a su Sanfa- MadrB, la iglesia 



B^? 






Despu^s de un tiempo en el 

purgatoio. nuesiro quericTo Juan 

disfrutaracaelgozotJelCielo,.. 



^.^SSfW^^i^fyi graciasalodoslasoracionesy P. 



P^d'oelrombredeJuaiinoeslabaen^lLJbrodiS 
^a tfid a\ a^i qua ayo asas palabras e^art^sas: 








-Apocahp-sia 20.15 




Habia, Juan. Esloy 
escuchando. 

!■■ JLIILUJ 






M& pa^ la vida 

/j^.£'-„r^/g^ eniera haciendo 



"":^'.«^ 



/ \ 

Ml Paiabra dice. ^Porque por 

^racca soi& salvo por rnedlo de ]a 

fej yesto no de vp^Ott^^ - 

ZSI31 ^ - 

pufw es don de 

^ y , QBRAj. pjra que 
^_ \^^^ /| ixadie so glorVe,^ 





Efesios 2.9 J 




E^o e& [dofatna. Ju^n, y ningun 

JdoFatra entrara al cielo," 
1^ ' -^ '- 




Vertant-ien 1 Timoieo £.SQ"l C3ririi0fie.3-10 



porque yo soy JehovA tu Dios. fuerie. 



;Fui ur>ac6 




, Senor. ealoy jual. Oui^as ESTO me ayudar^. 

1 c ^^ 



itoeiba alamisa | 
s a fa serrj^naf J 



il^" .'^- '■.... 



V^ ^ ^J Juarin icTonde esta la 








■'PFroCr!:slo, J^abiendc>Hjfre.cido ■Liii-i vei^.piirasicinprL' 11?^ SOLO :iACR}FlCSO 
por Lo=. pei:,idci-^, se ha sentftdo a la diBs1.r*i de Dlos-* HebiEDS 1Q-.32. 




bautismo me limpio del 
pecadQ Original. (iVertSad? 



derrame er e! x^ 
Caivarjopuede r^ 

limplar el 
pecado. 






/:l 




limpid -de lodo pecado> 1 Juan 1.7. 



\\ } f/-l siendobebe me habiahechocnsliano. 




Pecoya creb que d ser bautizada [ -Sfe^ 




-fifp/h/X :-/- -4 Yo nunca dij& eao,' 



*W..' 






Debias Ei-aber creidi^h mi Palabra Vi 
en v&z de lu caJedsmo. 



iWOf iMinlEeronacerca de esotambi^n! J '^^/■'^■^jL^JjS. — ^ 








perdonai lospecados. 



f para I 




Vo soy ci 
UMCO que 

puede 
p^rdonarbs 

pecados. 



Vcir I Juan \T\ 



L.iixs SOLO nOS?i» M0Fces E ^ 





yLOHJCE? Mi sierva.quien 

amaba3 lOS C5t6lico$ r-omanos 






Roma dice que esle es el -pecado de la presuncirin- porquc quEere qu= 
sJgLJi sJrvJan:^o a \a iglesia y coJiPiando «n ella en cuanFo a fa salvacirin. 



%i 



«Y en ningun o^ro hay s^Iv^ct^ri JFino )esiJs)^ pOit[Ue YIO bay Oiro nombre 
bnjoH^E cieio, dJtdo a !«& liombr-es, en qTii?-podflm-D5Eersj.lvcisji- HechoB^Ai? 




SFTT"^ 



■^' 







{ tCdfiio puedo amaria, Juan? } ^ 
.1 Lj vas al /dgu cJ'e fuBgo. 



-^ 




Por C50 es que le 

c^ldLJCos en mi Palabia. 






^^^i^^^:^' 



■^Salid dcolb. puoblc' ii>il>. 

piim que no ^cdi.^ pnrtidpas 




i ni recibSis paile 
1 desiispla^ast." 






;No quiero sfd^r e;i e/ fi7fferno{ 

£.Puedo recibjr a Jesiie y recha^ar 
el ?!?:^-nr; catolico ahora? 



;No! Es demssfsdo 
t3rdE para t\ Ju^n. 

S6\u Ids que 
8ijn V3UBn 

pueOen 
hacerlo. 



h^f. 



m^ 



^^^^^'^^ 



Si, Juanesi^ 
cosechando 
asbeneficio^ 
des&rvirala 
iJnicaigle^ia 
verdadera 




V estoy segjro de que est^ 
aisioso de vernos junto a 6 




jMoiermires CQmo JuanJ Confia en Crislo 



Ser»or Jesus, perd6name 
porcorfiar en una raligitin 

en wezde enTi. 
:^^ ' 



Terecibocomo 

mi Salvador 

p'Srsonal, y 
aceptotu regalo \^ 
deia wjdaeierna / 




&i desea sansr mis fiobr^ las discr^iisarftcias Oa las anseflanzas c;alc^lic3S con las EscriCuras, 
lea 'lIorBzcarios el Catolicismo Romano" por Ridi Jones, de Chick Publfcaliofis. 



ILA DIDLIA DICK OUt HAY SOU UN UHIHO AL CIELOf 



Stwji d^ -^c soy ehcaniino. v la v^maa. ^la vku; nsAa ^wf>a ai Pairs . sino por m'-. Juor I'l.A 



NADje M;^S r£ PUEOE SALVAH. 
jCONFtA 6N JtSUS HOYf 

1 . PMtoro&fr -quA- wts pfr&fidor, 

2. Diapontfl a dejar eLp«:Bdo (arrafHnllml^rlo]. 

3. Cr»a qua JeHucrisic m^ri6 porii, fu« 
BBpulta-do ^ r43jcil6 M srLre: las muelos. 

^idn y nea tu Saivdckii. 
QiJEORAR: 
DieSi. ^i^ciSiS por FnMtrame 1^ q^iH TO piensBB d&l 

dVCriC^J^ iVo hi 'Wrt^sfl' "IceolO que P^ sacrflioo ba 

idotn EEbficuiTta ami utv2c>^ GiaoK pot [tamu 

Wlh Ktma l^iO'l rnqmQ 



Jesucrlslo cfjno Cu 
Saiki^oor? 



□ 



No 

□ 



Fkm_ 



Si IL^ re-^^LTC-sra fus si, entonces esto &s 
seta eS princspio de urra nuBVS / 
marffvIilQsa vlda arr Chslo. Aho^a: 

1 . Ln Ib GJblkB catia dfa paia corwcei Frajm- a 
CrisiD. 

3 BdLitiflte.aiJarH., reiJnetdy sjivM £di^ f^rOh 
crbEJis/vu. tr\ ufu igiMU ilOTM Cri&to h 
pf »acaA y La QibJis « La supremB ovtoridad. 

4. hiDU 4e Crb9K> b kfi damAa. 




(JOOP-4rAchLO que es!ou em prnblemas. 



■^'^^:^>.^ 







Neinnente a 5an!fl Macfrs igreja. ^{J 






Depois ds fiLQi- no puigaC^rio. nosso- 

r^ifi^a^ro JoaC", e? aiegrari co-mas 

teni'dv^nlufaci^Eis das cbus.. . 

7:^j 










Wis' If -idn-rijr^'LirLl^ a -elii^ nem di i^rvfriS; 
r^-_ -^^_^^_ _ ^ - I P'HK tLi, 4> S*rh:.ir ten DtiiiJ. s-iu D4?u^ 










Joao, onda voca 

ESCiitLir'aS? 








"^Ijs t^re (Jmus^. Iic-n^^ndo ofotL-cidOj para &_TrLpitf, iin\ llwrCD SACftlFtaO 
poEospwados, a&sciiloU'Se'i^ d-csCn^deDous,- Heb. 30:12 




Mas Sanlior, eLr5#jq-j-9 o- meu b3ri:^mo 
lirnpou-mc do pijcado QJigml. Garto? 




verti ra cru? pode 



w% ~~ ^^ ^-'- 



"...a san^L- -ck- ^tnii^ Crisis sen T-Wha 
piirifii2a.-rD5 (Ib lodn p<?cj:dci." I jHiSul"? 



|r- :]'^^^f Was e-u pens-Pi que s5ndo baiizadoquaido 





^^'W'^'f ■'/ — f Eu unCiS disfre issa.' J ^ 



'>-;:: .^.^ 



C 



Vocfr deveria lercrida em mirUa Palavra, 











V r £ie n^oflooia t^eri^o. JoSOr \;: 



WENWfi^ HOW^M r^m III 
r pdr?t psrUOrtr peciadOS 



1 




UNICO que 
pecadoSi. 



T«T quE- este horn-em profi^rc 
pC^i^A^^CtfL^ Dots-" liiBE0ȣ;7 




Esia e uma nolida HOHHfVEL, Dpiir. 

^ 



n n=r 



1=. 



Por que o Sen/wr nao me awsou? 








O Sentiarn nac Amff a 
Igrejsi 0at41ica Homana? 



?s- 



Como podeiia. Joao? ] - -^?^ 



a raiao porque ^c^ esliindo 



i 
■i-^ 
vJ^ 



^ 






T^^^-^-."S^ 




E- fwr 15^0 ^ij& f-u ^dvsn'f 
SOS pre-cio&oa cati^licos 



"S^id^l?. p^ivg piL'u. pjra 



k 






z^zz: 





r Ealou c^rto que ele nao podera eaperar 

que lados nas ajurlEmos a G\e. 



b 



Nao (ermine a ^ua vida como Jcao! 
Creia em Cristo como ieu jnico Salvador: 



Senhor J&ele, por lavor, 

perdoe-me por conf lar na 
^e^lgl^o ao Invfis cte cr-er em Ti 
^ 



EjrecebooSenrcir 
como rreu SaNador 

pessaal. e aceitn o 

SGU preseife de 




Para ^aber mai^ coma o ensiro caiciico di^corda da Escniura. veja 
"Como enisnder o Catolicismo Romano'^ de Rick Jones, Publicajtes Chick. 



A EIBLIA DIZ OUE HA UM 56 CAMINHO AC CEU, 



"'lAnnu-ii^u Ji'MiN I. II Mill iiLLLniiiilui. u .1 vT-TOinii" liii viiJ;K iiiii^ijiiiTL-vt:fii,TH PiJi. BLJiiLiO pji mi in |.xj*; 14IS 



NENHUM/f OUrnO PODE SALVA-LO. 

1 . AdmiJa quB -xaoE ^ iim pecador. 

2. DE5eje deitar a pecado (BrrepenCJa-Sel. 

loi sepuliada e ressuscilou. 

■am 5.iJa ^iija e ibmar-se a seuSelvadarp^SiSOsJ. 

O QiJE OHAn: 

Arnado Dej5. ctxigarfa per rnos^iai-rne o t|je Sen^ic 
pensa scbre caTalidsriTO, Eu Tamti4m o rajeiro' Eii 
aceiro sa::riFidf> de Crisio cctb perfeilo e corrpleiD. 
Por favor, pardsa-me -e-m rome de Jesus Eu ccnwdo 
Jesiis CrisiD para errrrar em mnha vida e otIoco mnha 
cariridri^a In^irarn^-nre Nele p^ra riinha ^^Iva^^. 
Omgaao poi aar-rr*- a ^ria erwrna nasra irwmenro. 



Voc^S acfiiCDU s Jesus. 
CriEiocomoseu 
Sah'SdorceMOBl'' Data 



D 



D 



Se :!i;3 j'^.^poffa for f:siy\, eniAo voce fsr^ 

Crista. Agora: 

I.Leia .a Biblia tcdos or dias, pars 

conhecer mslhoraCnsla. 

3. 5«ja. baCizadu, participgOoouICa e sirva riuir^ 
gieja iifim oufo^ irr^Qfi. oivj^ CiisM s^ja 
pregado $ ^ Biblia lenha a autoilda^a final. 

■a.Faie par^ qs &urio<. sdnr^ Ciiti&. 




M 



•^ 



Sprich, Kihrl 
Ichhcwe. 



i'-^ 



:-n?^4i 







Ich habe irnner 
zjlur! 



V 



Aleii Wort sagC; Denn aus Gn-id^ 
ClLiubc^a U[id dab cikhlduSiit^u^k,. 







Jung^au gf?bc[et. genaL vne der Papsi 





■"DiewTiT tier hilt tJ'NOpl'ec diiirgobwcliC fur aJloSiitidtn, Jiid ait^t nun fiirimrrtr 
ZUrRtillilen Goiter." Hiji:\r. 10:l£ 



i 


1/4 


Aiwr hai m[<:h die Tajjfe d^fiift nlcht 



Nein, Kurt ^Ju■^ 
das Blur. cPas ich 

Eiabs, kdfin von 
Sunden betrajen, 







Ateijch dachls, icti -^lAredurchdieTaLirc | / ' m^^. 



als Baby schon air Chrisi: ^av^ordof^. 

7^ 




w^-:^'^'" 



^t^, 









Du li^ittesl lieber meirem Wort bIe 
deiiem Kaiechlsnu-a gegraubit 









|r^^ Surden zlf uergeben. 




Ich bin dcf 

vcrgcbcm kann, 



Llasr JcjJ^. 19 



kain Sunderi verg^beji alsCott eltein?" 

Markup 2:7 




-^-i Difi-ne-r. der Kaiholi<f:n liabr, 



/^ Wie f^annen Sis flj> L^a^&rip mil diesen 
I Hdnschrifien meirw Kiiche anzjgr^iEenl 

m 











Mnt^ jiitlitS 






Eclohnurger' 
dalGi, dafJ cr 
imm^rlrRU dsr 
einzig ^vatiren 
Kijcfegediert 
hat- 





End&nkhitwirKurlC 

Vertfau nur darouF, dal? Ctjri^ki^i dicii eriftst. 










Hei"r Jes-ii^. v^rgib mirbiTre-. 

dij(3 Jch cincr Religion 
vE-nraui ha"bs und nichl dir, 




Il]i nalifTLL; dich -nK^l^^k 
al-F. Eilo:Bier, und '^^ iH 

d^sewig&n /^ ^W^J 


1 



GOTTES EWIGES WORT, DIE BIBEL. WEIST DIR DEN WEG ZUM HIMMEU 



Jssij^ Eprbli : "lLlil'iiiidLtWL->^dL"Vy"Ah;hiicijrRl"ii';L-Lvi'i, iiiiiiirtivlTd-mmirLLn,! V.^ii."i.5iiii'rdLii\tiniL'lT."jQh. H£ 



Ve^RAUEAB HEUTE AVFJE&i/S! 

I B?fcemt ■±iac Du fin Euriiisr Mei 

2. Scj bcfBiLzur Akt^hi ^an der Eunde- uniJ [u 

S Sl3\]tie, cloB& JesLtaGhrlBhj&lOrOctigaBlortitn 

gulantnndan ic-1. 
4 Bitfe J&aua im Gnbel, in Dain Leban tu fcrminen, 
\}ic.h Daner zl nriwrnfln unri Dan Hniinriid i\f 

EfN QEBET: 

■icm KLiihoidEiru& KiM AiKt i^ Ip^wv ifm atf ^^ 
^fk&rr* jetzc d& voikorrirrHTihen des Opkr& ChnEd. 
V^rgb mr n J^^u t^^jridri. Ich \>m J»u& OtYieiuE. In 

V&mijsn inihriiJIain CliVltfl.diMCnniir»rHcr.i3lZt 



tennennilernen 
Z. ^^\k\i jedcn fag £u U-Gtl im Gelj^. 

5. Sucn& temeiri^cndTt In eirier dul^lldier ^er^rnmiurig, 
filial QanieindR Oder aiiiHin Hy^fHis. M[j die Bib^i >ji]ii- 
£l3.ndi[i3ls[^^E1es'iVDrtoitl.LJn4die[)her^e AuMati?.! 

fl". Lg^P dich enCsprechprd den Mol GoCles Wen 

6. Er7anle^iiii:nsnderenvon Christus. 



EFHSniAFTFEBETEh^i^r 

Si:iiiijs^iiijrHiiiKdniJiita 
E^i^hhuitj mt &^ liicllKSKni 
Hen nnd^ du vnitioieTii^iiH. 

[>1^lcrJc[£:£iiis aratJs^ii ki 

C:hiCK, PT. I1&S. □-513e7eursc1iekl. CajtatiW. 







DburHiht 




DE LAATSTE 
SACRAMENTEN 



Je hebJ de baclil gemisl. nfiootl 







T^^J 



V^ I »oe DU^Fie me te verte1l&n 

f^-3, ^ijn mond te houden! 




D,ii ^', e^^:::ioneel misbruik, Henry! 



^:i^:^!^)^a-j^^fe^^^^4!^■^--^^ 



WWy 



We gasfi tach ni&t 







Jou te tfOLiwen was de grootsle (ou 
van mijn leven. jfismerige ®^'"-''%V 




^ ^ Wateen 

Det>es?emanis2elfsop ^ trag;scry 







^aarJan'5 naam was niet in het 

Boek des leven£\ dus hoorde hi] 

deze i^erschrikkelijke woorden: 

1= 





^Operb. 20:15 
■' Mart, 25:41 




Aistu^fiffft Heer... luisternaar; 
prachiige dinger die ik gedaan I 



Mjjn Woord zegl. " W^nt nil ^cnadt^ 

^ij[ gij ^ali^ ^ewoideri door hel 

gdoof: eii dar iiiet jil ii.,. 



her i^ (.k-rda gavc^ 

NlLTUn T>L 

WERKEN.opdnl 

meinand raeme,"^ 









MaarHeer, rft n^eidatde 

doop mil heeft gereinigd van 

nniinerizonde. Tvch? 



Fout, Jan, Afl&Bf^ 

hatbloed datik 

wergiolen heb op 

Golgothia kan 

reinigen vanzonde. 




..L-n lid NtK'^ y-aii Jir/.us Chri.ilu.s^ 
y.ijr /iinr, r^ini^i ofi?i v^n allc 
/onUc."' 1 Joli. 17 







;f Waar ik dacht coo; gedoopt te 2.jn 
als baby sen christen te zijn. 




CDathebiKnooitgeEegd," , -, 



■r^v' 



t 



3 E 




had Mijn Woord mosteri geloven 
in plaals van je catechismus. 

'II 



{Ooh!} Hebben zs dat ook al ^elog^n! J 



./-■^ '■i-^ V. F. 



fCX..i.:;Bf-.:^--:: . 'y- V . ..:;.>'.;y^..y7:^'Hand.a:4i 





WDarom heeft U /^J)M^ 
niei gewsafschuwd! jl 





dienaar, die van rooms- 

katholieken houdt.., 



Dit h h^aNAfer3iwc/rf Hoe 
djrft J mijr kerK aan te vallen'^ 



heeft iou gen iraktaat 

gegeven die gaat over 

jouw vai$e religie^ 



Ik Wilde je laten weten dat 

puwzontaen werge^en kanden 

worden zodat je werzekerd 

?OLi zjjn van de hemel 








. \^] Onzin!\k 

geloof miin 
priester. niet 




Kaam. Dii? nniijrdo mL!nw?n^c0ovunis. dcxirWelkLin wij mcvicin /j]i_^ wi-^i-di?!! "* Hand. 4:1? 




'Gj[iL nil vun hum. Mijji v\3Lk. 




C11 nptt^t^ij Vijr 

ham' plaficn tiLisl 

■nnlvanEL^'* 




Ja. Jan oogst 
nu de beloriing 
voorhetdien&n 

waarachiige 

kerk. 



> 



En ik ben er zeher yen dat 
hij met kan wachter lotdat 
■ive allemaal bij hem zijn. 




Eindig niet zoals Janl y/-ei1r[>uw 

CnrisLs s/teert voorje redding: 



HereJe?UE. vergeef me 

alsijbli&fi dai ik vercrojwde 
in een religie in plaals van U. 



Ik ontvang U 

als mijn 
per50onli|ke 
Redder en ik 
acceptearuw 

gave van 
eeuwig ieveni. 




DE BIJBEL ZEGT: EH fS MAAR EEN WEG NAAR DE HEMEL! 



JaZu^lCl, "Ik K'iiiIl- WL-u, dc ■vdiiihK^LJ, 'iin Jivl Il'vl-ii KikTn;in J lh(^^Ill [uLiIl- \ ,.. .'\ .„iii Jiii'jMlj " Jdh. 14 '6 



NlEMilNO ANOEHS KAN JE flFDDEW 

1 Dkfif a5:ljOOonrondsflrbsnr. 

2. W«fl^ C:«rQid om |U ar tti Karar van \<e zcndar 

3 Gelooldc[tJeiii&Cliri5lLi5^3ori-p5lierf,weid 

t>*gra.^eri en opsrtfia uiide aoden. 
A. Vrafig ds Hflrs Janjs ilrcr eFriVDudia la 

bddcnoiTi injeicventeirariien-E^ rap 

ptrsMiiiijha Radder is woiden-. 
ttOt 7£ BfODtN: 

Lys'js Gad.ttenk LJwel dal U m^ Ifd fien hps U 
denhlo^erhettgitiofcrsme iMverw^fpfi9iQPkf\^ 
actapre&r ret ofie-i vari Ghrisruf. ate pe-rlaa -an 
campl&?t. VernseFme alsfu&lieil in Jezus'Naam. Ik 
ncxJig JKLiaC-hristL^ijilom in riijniie^rile Komen 
e-niKAiei ml|r ■^mou^eri /sar reifclng aitearop 
Hem. Dank U dat U mij nii eeijwlg leven geeil. 



ge-^^capraem algja 



D 



D 



Datum 



MsfeBntwooFcijB wbs, dan Is dil shch^ 

liatbagin van een irieuwsn mandsift(tt 
feuwi metChffstus. fli»Jiu ysid^f: 

I. Loes-Qlke dagm i^Bybelom Jezus G-hri&Lu^s 
^i^^g tr^e-i re lere-n keriaeri. 

5. Spresk eike dag met Gcddnart-e bidden, 

3. Zoek gemaeristhap m&i orrteiaaen In aen 
geme^nl^ c^f hiii^krlnQ.wssr nhrl&tuR i^rdl 
gepredikt en waar de Biibei ^|iedJ3 0I& Go[te 
Woard g-atlr e-n oa fwagsra aurodrair is. 

■4-. Laetie dcpsn ^Igens Gacb Woard. 

S. VeleianderenpverJezusCtiii&lus. 



OSTATNIE 
NAMASZCZENIE 







CaleswojezvcieJan 

Kowalski wienie slu^y^ 



Po pewnym ohreEJe pcbytu w 

C^y^CU. nasz u^OChany Janek 

lazna wi^ciriej rad^ci w Niebien. 

^zi^kityrr W57ystim 
modlilwom i mszom 

■xiptawjonym za niego. 




Zytia', rtl^tego L^ly^?^! nn te przmzp.^^c fl^l:'A'n■ 





balwochyvaica nie Vi-eldziedo Nieba.' 



Psfiz ni'^'niei- 1 Tym. 2 S \ 



-^ Kor.S.S-IO 



Nie b^diiesi si^ ini kiamaf, ani im nie 
bedzieaz Sfuzyl, bO Ja Pan B6a tw6j. Big 







Och, Psnie, s^abClmi. MoieTOpomoie 



Ha E 



■■ -^^-- ■ -■ 



D 



Bylerm miniEtrantem i ucz^srczalem 
na rrsz^ dwa fa^y w iygoctrtiuf 

"^TZ — ' — --■ v'^-:-/ 



'V^ ■■■'■■■ if'^-/. ^^^ "-fiW'-'^'^/-^ '^-^ 
■ ^ ■' vi/ Janie, ^dzie tv 




■i4(;:^^^^ 



Piimie Swi^tym"' 





na wieki siedzi po prawicy Bozej ," HEbr 1D.12 










^-:- 



Ale Panie. wiem, re mbj chri&st 
oczy^il mnis z grzechu 



przelaFem na 

Golgocie, more 

ix:z^gzczaC z 




..hrew Jeiusa Chiv^tusa... g^eohu/' 

1 Jana 3 .7 




..^.<:fe? 



diiecko, sEalem £i^ Chrze^ijaninem. 




■f^^P^' 'j{ Ja nigrfy tak ni-e pawiedriaiem * 



zamiasE swojemu kale<:hizniowi. 



/ ./:.^^ ^ 



^OklamalimnieoCynn r^nieil V : ■ ' ^ ^^^ 







-..- f^\ 

'V ... : ■"■. .,.-jr /-a 



7 



■• ^^ J. ■ V 

fiZLOwvtx r\\e ma mocy, 
^^^ aby odpuszczac grz&chy, 





PBlrzl J?-r= I ^ 



JtLJcElsn 

i:idpuE2[:73c 
grzech)", 



iiCz&mu fen laki& m^wi bluznierstwa? 
Istoi moie gizechy odpuszczac, tylho 
Mm Bog?" Ew. Marka 2.7 





05T"rt?fGt£ilff Posiuiiznii Mi i^^ 
Chr7e5cijanka, kf6ra kochal-a 
rzyrrifikich kalolikov^-. 



dal^dtrahtat, Id6ry 
oetnegaici^prr^ 



fP.: 



M?^l 



X 



J i: 



Chcialem. abyS ^iedziaL ie Cwoje 

grzechv mog^bj^ci ocJpusztzone 
ra? na zawEZ-e i ze moglEE miet 

Mie&a. pnei do^konaiq otiar^ rai na 
rawsre uczynion^zatwoje grzechv- 



To s^jakie^ uhr^wsine uiotki! 

Jak SmisEZ atakowac mfij ko^iol'^ 




Bzfiufyi J a 

wjerz^ mojemu 




„l inje ma w Tsdnym innym zhswi^nia; altowien nie ma zadnego- imie-nia pod 
njebe^m, dan^o ludzicm, pHier kt*re by^iny mogli byt zbawieni," Dz. 4.12 







Twiliie przywi^anie do jego 

lalszywych nauk ^po^^odowalo, ze nie 

byle^ w stanie zrozurmiec pawdziwej 

drogi zbawieria i datego teraz id^lesz 

ns wieM do H^iora ognistego. 



Z 





^ 



^ 



prartdzii^emiu 



si 5 doczekadn kiedy si^ 

'A'Ezyscv do niego p^zy^qczymv. 




Me s^orrci jak Jan! Uiaj f}'/faJ P^nu 

JezuMVrt ChryEtuEowi w sprawie twojego 

zb^^miefiiH (laturku od nale'^rKj ci k^ry 

piekisi Pop™ Oo przebKzenie i rat jr*ek: 





Panie Jeru, prosz^ wybac? mi, 
ze uf^l^m r^ljgij zamiasi T-abi@- 



n 



Przyjmuj^ CJebis jaka 
mojego o^ot-i^-t^go 

ZbawicielaijeJ^ne^ 
Pana. i przyjriiLii^ Cwij 
darvyiecznegozyda. 




BIBLIA WIOWI ZE ISTNIEJE TYLKO JEDNA DPOGA DO MEBAi 



Jezie pc4iHiiiei ,Ja^tm lqdrc<]q.iprErMJq,i jyciem, nkl rm |xz>'oItcm]ji do 0|?a, l^lkDprzeze rmip." Ew Jeta 11.6 



1. uzriai. sejesie^ ai^e^ZrliKlSin Hz^m .3.10 

3. Gdivr^si^od grz-Dchu (pokutuiS Dz. Ap 17.3G 
5. Uwierz Je Je?ii5 Chrysiiis umart za ■^iabie, zosial 

fiCigrzabaiiy iiriiafi'^^i'iw^iaK Rzym lo.s.io 

4. W mtdliTftia wz^waj Para Jmlgs i [Mpro^ Go, 
aby zazL^Mi^cim Zbawci^lEm. Rrym. 10.13 

Di™i Bozr: i?5iekuje, z^ p^kaift<eS mj. ca 
m/sTlsz o Katollcyzmie. Odrzucasn go, bo c:hc^ 
urai^ lylkoTotiia Uznaj^oiiar^JczuEa za 

dcfik-cnal^ i uuy&lBiczBJ^^ da zbBAi^nJB. Pro^z^, 

wybac:i ml moi^grzachy w imle-nu J^ZLsa 
ProBz^i daj mi zbB^-enie i tycie ^ieczne juz 

lerBZ na podBla-itie rriBJei warv woliar^ JezuEa 

Dzi^kuj^, 29 zb^Ailai rrnia Vi^ loj c^hrivili. 



Czy fKiprosih&S J&zusa. aby ci$ zbawil'^ 

Tall n Nte □ |>aia 

Jest: odpowisdT^sies ,TAK", tojestto 
ddptefo pocz^tsk nowsgozycis z 
Cfifys^useni Tersz: 

1 . Czirtej codzienne Slowo Boze. aby fcpiej 
pozitti^ Pans Jozusa Chrystu^a 

2. RnziTTHwai iv^idzisnue z Bogi&m swwmi 
slows mi. 

3. Piz/jmij thriesr. ^z Bogu, czcljGfl razem 
z inrymi Chi?:e5ciia.nami w kosciF-le, gdzie 
Jez js jesl gk>3zony i Siowo Boze jest 
iii^rai^H^riivm aiitoiywi&iri 

4. M6w innymo Panu Jezusie Chryslusie, 




Udaja za tebe bila je najveca 

greSkamog zivota, itmvSka 

^ovln fs ticka s vinjo ! 




3 Chbzirom na lo da je dobio posljednju T^'^^^^'^^ 




DfagiJeCovjekfiakimaoi \4 Kaksv a^asan 




■ -. -yg:^ r.--^-r 






■V-V.-" -.^.H.^?^ 




vjemo j& sIj^io Svetu Majku Crkvu. 



Nskon nekog vrem&na u 

^istili^tj, na^ Ijubljeni l^r 
uzivar £& u blazenstvu Raja,.. 






zahvaJjLjucI svim molilvama i 
misama odrzarim za njega 



AJij Ivano^ ime nije bilo u Knjizi 

?ivote^i i zato je cjo ove ijzasne rijeGi; 



' Idite od mens, prokleti, u 

ogarj vjefcni Slo je prjpravlj&r. |>. 

J i ancJelima njegovirn!"" K^ 








.1 ^-^ 






Moja Rijei kale: "Da milo£tu ss^ 



23 tS5_ 

NED QLAZtPD 
bjELA da SC Sko 




To je idolopoklonslvo, Ivare, a nijedan 

JdolopoklonJk nefie uci u Nebo * 



IL.I. ■ ■ J- J^STT- 



^ 



Pogiedaj takoder K Tim. 2:5 '1, Kc^r. 6,9-10 



Ng klarjdi im ^ niti im ^luzi. 
Jer ja, Jahve, Bog (voj, Bog 

sam liubomoran,,/' izi. 20:4-5 



, Gospodire. mucno mi je. 
Mozds £e OVO pomoti. 




Bio aam miriscranii i^ao 
£am na niisu di/aput tjetinoJ 



3^ i'^'^^^'"' - 4:? 



^:^ ^^ :^'. I Ivare, gdj& se u 

n7 





"On ( Isus]h naproHv, po^o je priria samo J^Dt^U ZRJVU 
zagrijehe. zauvijek'sjede Bogu sdesne strane'," Heb. 10,12 




Ne, Ivane. Sriho 
krv koju sam 

prolio naGol^oi 

mozeoprat 

grijeh, 



Ali, Gospodine, zn^/nda me 

je moj& krStenje oEistilo od 

iBl-otnog grijeha. Nije li tako? 




■^ . krw na$ Njegowa Sina. isusa. tisM 
odSi'akogagrijeha/' i.ivanova i;7 




Trebao si wjerovaii mojoj 

Fiijeti. a ne svom katekizmu. 



(^i/ztfa/?;; lotomesulagali! r ^ . . ' ^ ' ^■^■ 

.M, , ^■^::K^-;^^^->?.^. ^■. . J 'DNIa g:41 





Pt>gied3i ^ itfant>vui:g 



^'Kako ova] ovako govori? On vrij&da 
Boga! Tko moJe op'aslati grijehe 
OSim JEOINOG BOGA? ■ Markc>2:7 



JESAAff Moje dij&iekoie^^ 
je IjUbilO rimokalolik&... p 




^^1 daloM j&traktafkojiteje 
jpOiorio tvojoj laznoj religiji, 



:a^ 's:: 



r.^ 



Htio sam da znaS da tvoji 

glj&si mogu bit oproSteni i da 

mozefedoci j Nebo, 



Ovo Je titerarura mrznfe! Kako se 
Lisuduiete napadali moju Cikvu? 





"Spasenja nemani po jedriomdrugom iosin-ipo fsusu/. \e.\B ;:d nebom 
10 jedinoimedano Ijudims po kojem naniseirebaspaaiii." Dj*!ia4:i2 



Bio sam jzneriirer, Gospode. Taj 

traktatje napaojedinuistinskuCrkvu. 




Rimokatolitku Crkvu? 



_IE 




Kako bih mogao, Ivane? 



Njezina kriva utenja su razlog 



,JLJ 




Zato sam upozono 
drasocjene katolikeu 






'IzidiLc iz nja, moj 

narode. da ne 
^ postarete sudionicima 
njezjnili grijeha .. 



I da ne dijelile njezinih zala! " j 



-;J.^:^..^l;:^C^'C1k. 18:4 




Da< Ivan sada 
zanje nagrade 

slu^enja j&dinoj 
stinrtoj Grkv^ 




I siguran sam da n& moz& do&eKat 
da mu ^ svi mi pridruJimo 




Nemoj zavrSiM poput Ivanal 
Vje-ruj 5*m(jKristLj z& svoje spasenje; 

Go$pode lsu$e. molim T$ oprosii 
mi ^10 sam se pouzdavao u 

religiJLi jmjesto u Tebe. 



PrJhvacam Te 

kao swog 
osobnog 

Spasiteljai 
pnhvacam Tvoj 

fivota. 




BIBUJA KA2E da POSTOJI SAMO JEDAN PUT DO NEBAr 



13'j^je reka^: Ji^ sarupul, i^tina zivol... NiLkc rsE ^islazi k Ocu o^im pc- T.eni." Ivar H.6 



W7^"CJ re Dfft/G^ Wf MOtE SPAStTif 

1. Priznajda si greSrik 

2. Budi voljar okrenubseodgnjeha (p^ajatj 

3. Vjerui da p iguS Kri^ umiO Zia lebe, bb 
pokopan i uskisnuo od mrtvih. 

4. U inuljttfi pozc^vi Isusa u ^VLiJ fi^ot da 

Dragj Bate, hi^ala Ti Slo si mi pokazao fito Ti 
mjali^ katolicjzmu. vC? jpa fakoder wHxffCU}efrr! 
Prihvi^arn KnsCpvu £riy|j i^^g 3a/r5eniJ i 
polpunu Mo^im Ta, csprosti mi Pozinam isusa 
Knsla da dod^ u moj J-ivot J sam& Nj^niu 
vjerLijem za avDJ? gpesenj^ Hyaie Ti ^ig mi 
uprawo sada darujafi "^iaini Jiwc-t 



J93J IJ piilivabo isusa 
Kriara kaci ^^^g 

□3obnog Spasiteija? 



Da 

D 

Dalum 



We 

□ 



Akoje f voi adgo vof t fa da, onfts je 
avc tek pocetak prekrasnag navog 
2fvot3 s Kn'stofTi. Sa^a: 

l.Cil^i ^v^jii Bibiiji" suaki dan (Je-bi boije 

ijpcznac; Krista 
Z.Pazqovarai s Bogpn u moii^i 3V^K\ dan 

lavojirri uia^litirri rijeci>nal 
d.Biidi ki^en, slavi Bona, siuri i imaj 

zajedni^tv^ s driJgirriTir^canina u c«kvi gijije 

5S prppovijeda Krial i^JF-js Bihiijagiavni 

4. Gnv(>n drugima o Krislu. 




UTOLSO 
KENET! 






mm 




£letem legnagyobb 
hosz^d mentem feies^gCii. 




Ennek a fi embernek m&g \f $mmyii 







W ■ v:^fc»i-^*fe.^E^<&^^v;^n!!I5.-7 



MolnarKaroly egesz &leteben hden 

szolgalta az anyaszsnt&gyhajrat 




tisztft&iUzben val6 idt^z&se 
Ulan a mennyei 

boldogs^gban lesz resze .. 



Karoly neve azonban nem szerepelt 

az elet kbnyveb&n', I'gv s kbvelkezo 

szbrnyu szavakat hallotfa: 



,.T&wo7zalOk t^lem, tj ^Iko^Ollak, 

az orok iLj^re, amely az ordogrek 

es az & angyaiainak k^s?fifeten." ' 



'Jelsnfeek 20:15 
"Male 25,41 



/VE.„ VARJH Ezt nem teheted 
rnegl Ez igazsagts/ansag! 




K^rfekj Uram.r. halJgasd meg 

amelyeket az ^leJemb&n tettem! 




■T— ^ 



:w^ 



Beszelj Karoly, \" / 
hallgatlak, h 









Er csakaifirl 
^llem, hogyjol 

tehessek. M^r 

onmagaban ezzel 

raszolg&ltam.a2 

Ljdvossegre. 




DE en a szent szuzhbz 
im^dkozOm, ugyan 

uay mint a 



Ezl niondja ar iras: „Mer1 
ke^yeleiiibai Jariaflalck meg, 
hil iltal: es ez nem iSletek 

van: isten aiand^Ka ez; 




^^:^-::. 



^- 



Ez balvanyjmadas Karoly 
Balvanyimadoknak mrcs 

helyiJkam^nriyberi.'" 




I TamOE. 2^ 



'1.K0ElfTtUSB.9tt0 



ne imSdd ^s n& tiszceld azokat: mert 

en. az Or a le Ist&ned, feWonsz&reto 

Isten vagyok.. " ?.M6rea ?0;4-5 



jafe^ 




"^^•^ 



iJram, az sem szamit, hogy... 



SB 



i;i^EZ 



1^:^ 



miristr^ns i^oltam Sshetente 
k&tszer j^rtam misere'^ 




Karoly, hoi &II az frasban 
b^rmiisamis^rftl? 




azonban, egy ^Ictozattal lildorv5n a bjrok&rL, 
mindorokre ule a? Isf^nnek jot;>bidra Zsido^^ 10-12 




AkKoraKeresztelfim sem 
szabadftotl meg az 

eredendo bdntfil, Uram? 



Nem. KSroly. C$al^ 

isa v§r, melyet a 

Golgol^n 
folyattam, szabadTt 

meg a bdnttil. 




. az o vere megfiszlil mink&l 
mjrden biintol " 1. JanoE 17 




De en a^i hili^m, hogy a ke<^&^laiOn^ 

J^J ^lltal, m^r kiskabak^riL kersst&rny^ l&lt&m. 




7 J 

jy^: y^\ I inKaoD niftel volna az &n szavamnak, 
■ sem a katek:zmLsnah. 



Cnkabbhiftel 
mintse 




~=^ 



Akkor 







hatalmaa biinokei rTiegbocs^tani. 



PE~ 




J^..^^'*'^\ 



La:5d 1 Jsnris rS 



En vagyokaz 

aki abundket 
megbocsalja. 



.-^ ■ 



"Mi dolog, hcgy ez ily^n kSromlSsckat 

szol? Ki bocsathatja meg s bCnok&t, 
haneniKa egyediil az Ist&n?^ Mart ?:7 





i 



c 



adott neked egy fuzel&t, amely 
tigy&lmezlet a hamis yallasra. 



zn 



m 



rf A2t akariam. hogy tudd, hosy 
bUneid megboc^t^^atOk ^s heiy&d 
biztosft^a l&az a mernyi^en. 



Hogy mereszelj ezzel a gyillolel^s 
jzettel az egyhazamal t^madni? 




Botoniiskgi ^n az 

en papamnak 

his?ek, nempedfg 

cnnck a s^cmctnckJ 




"Eh nJncHen senkib&n masban idvesseg. ni&rl nem is ada:oll s.nberek kozbll az 
^ alalt n^s n-few, mely &ltal kellene nekunk meglarlalnurk " Apf>stolo^c& ^ 1^ 



Ih^borodtam, mive 



trakt^tus 

tamadta. 




U, 



Nem szereieda 
Katolikusegyhfeat? 




I Kogy tutlrk&icb s^eretni, Karoly'^ 1 ^ 

Az egyh^ liamistani^fe^ 
I miatt kerulszazoroktOzre. 





^Fussatokki belOle^n 
nepem. togy ne legyeteh 



es ne kapjatok az 



j-al^r^ae-k la A 



J Igen, K^roly 

jutalm^t, hofly 

rnindig hD 

s?olg5^iavoU 

asegyh^snak. 




£5 biztosvagyok benne, hogy 

alia varia. h)ogy mi is kovessuk. 



Csakabban higyj, hogy 

Krisztus a JT^egoientod. 










Ur J^2j$, bocsass meg 
k&riek. hogy «gy waii&snak 

hitlem esnem neked. 






J ' 




&s aj^nd&kadat Z^ ^^^Brm 
ar orok ^lei&t f ^'^jj 


^ 




PSR 



A BI^LIA AZT MDNQJA, HOGY CSAK EGY OT VAN A MENHVBE. 



dS.il? tilCI, .-ienki^mnjchclPTAt^'^hiJZ.CSak 

EciiilrJain.^ aiawl4jfij 

SthKI AfAS MEM SSCfTHST RAJTAD 

"Men cfii" az lali^ii-tN L;^y akfii-btc-njirolsccin 

JdZTlS," ^I.Tim.?-,S.) 

""Men ke^j-dccnbAI tariaicotc niiig ;l hil ^[uIh 
££e?.iicmidlrr6kvaTi,li^nf3nI^icnajAiL^^kLi 

AAfJT rfiVATfD ¥Hi; 

I^ONDD ft A KOVtT^IEZa CMAt [STENNEK: 

Urdin, mAr l^^'arn ii EBitili^ 5Zi?'int, hew a r-irr^i 
>fa»oiiKv3 voir ri nem ad LXJvCi&^er. Eiiitasiwrri a 
tto^rnihnak^EftionsCfjCknBkuzrarendEjer^l:. &e 
Cdv&s^^cm ci3lj^bd abiza.'najnatss^eajiJdzLj& 



Krj^duaba -hEl^iem. Vdokazrem ^llenefl 6 l^tori, 

Elfogadrjir KiisElJS iWoiaLil, minc tok^'filBset fe 

ih:j0H4. Ki5zflnfimamanfvbafivaia6rtk^"etiBl|e& 

bizgnyvjssdgil. 

W VAiABAlf iif^AOOA <mAirOGU/if TtTT£D 

J^ZUSl AKi(OR EL KEli tffMf^fP fViVf^ 

1. OlvaSid a 5-lblP^dat mhden rapi hngy 
Jobtian meglam^rhiB-sd Kilazlusii! 

£. DesEiMI hEon^bz imadsd^t-^n minder 
n^p (Ba]it 5zava1<fdal>l 

3rKerM&ogy olyan gyQEBkezeteir ahiol a 
Bibllai ugy t£nft|dh, nlnT a^ laien t^rj^? 
Igti^^l. ^£ rrkim v^gao tekint^lytl 

5- KOupad KrlEztufi pdrdd]dt, mercTke-zz 




Ky eshte ab^zfm emoclonai, Henri ! 



tP^J^!1^.^^«^^A■J^J^s■fe^;:u■^^v 



^f^Mo^ mo ptap4 me KETElJy 



Ri 



V, 



fa 



'^^ 



:«.4a 



gri^* 



Martesa me ly ishte 
gabimi me i madh i jei&s 
lime, o derr sHovlnist! 



■^ 

















Xhoni eshle re rregull 
meqe iu bene ceremoniie 



^ -. ' / 





g-y/ffta mekate: aiij. 

7" -lis 111 uv -^ 



Xhon S^liv^r ishts' njeriu me j 




njeJ^i i dashurpali naadje UC/ Q'humb]& e 
?dhe rse takim m? papea py\ tmsrrshmef 




^^ Gjatfi gjithfi ietSs S§ lij Xhon Salivan i shcrbeu [g 
me besnikei^ kiSh^s se N&nes 5* Shenjte. 

Pas nje q&ndrjmi ne purgalor, 

Xhoni ynfi i dashur do ifi 
g^?Qj^ bekimet e P^ra|5&5-Fi 




For emi i Xhonir ruk sshle n$ Librin ^ Jells'. 
li: zjarrii c pcrjf]ishem.pfiig3[JiLr 






Pot. Xhon- 




Une kam be re 
gjithejetestirief 



-. -/, ^:'; 



Fjala Jme- iKote. ' .Si-'psi: ju jaii 

Kbipccudr TK unc [c tiiikL ncpcnnjcr 

he^imit; dfi? kjo nuk vjf?Ti nj"^ |u. 





Por un§ i luteSha virgj^reSh^S 

^ hcikijor. tanam si^ b^n papa, 




Kjo eshle Idhujlari. Xhon. dhe asnje 
idhujtar nuh do te hyje ne Parajse." 



"Nut do [c Ksh skulplLir^ ose 




ShiliedhE- 1 Tim. 2 5 



\[ik i.\» lij ]icrki.ili?^li p:in» ryr^; libc lI^ cly 

11 sh^rtv^h. nicpnii uni.". Zoii, Pcrundia jit. 



1 KoE ee 9 jjTTi nje Perandi vhelni./" Eks. 30:4-5 




Oh, Zot, jam i semure, h^ba^e KJO mund te vleje. j 






rTT" 



-jTiTr 






pSr meshdn^ 
7 r 






sakfifica & vazhtiueshme 
pagjak^Kalvaril. 







IH^^I M" 



1^}^ 




■ Ai [Jt'/jsiJ. pLTkiindr[i/i. pLisl dhit pCT yjlihnji." NJL P'LlilM \c vui^Eii 
pcrTtii:kulL;l, u vu [c: iriji: cjt [c djiilli[c.n t Pct-l'iiiJl^l":'" Heb. 10:12 




pagezcmi im nnepastroi 
rganekali. E vertete? 



Gabim. Xhon. 
Vetem gjaku qe 
une derdha n^ 
Kalvar mund tS 




"...gj^fku i Jc^j E(riahlit.pBiril (^Tij.na 
p^tF^Tron nga^^m^ts.f.*' I GJnnii 1:7 



">^ 




Por un& mendova &e pag&rimi 

si foshmje me ber\ le kdshier&. 




K:f^ -IjilJ ihSne kurre k&t^.' 



/: 



^^ 



Time, jo katekizmit tend. 



(Gemitet!) Edhe per 
kete me kane mashtruar! 




I.:' ■^^■^^^■-'^■'v/^rvi^ 




'VeiJ«a<E:Ji 




Kush mund xc fLili: Tnckatci. vc^ 
Pt-RL^DISJL VLI i-. ■ Marku 2:7 



i 



y 



die I duar katolikel rchm^n^.. 




le dhane nje broshure 

qe te paralajmeronle per 

fene tende t& rreme. 



j::i ^ r— — ^ 



Une doja qe li te dije se mekatel e 

tua mjnd te faleshin dhe ti mund 

le ishe i sigjrte per Parajsern. 



jjf^l gu*on tesulmosh ki5hen lime? 

m 





G/epurs! Une b&soj prirtin 
tim. JQ kelDp!ehera! 




Ram-a Ihute se ky eahle "itk-KjI:! i m end ^^m adhesive" sepse ajo do- le te 
mbaje nen kthelrat i sheibesh kishcs dhe I'i twsosh a^aj psr shpeliniin lend. 

'"IJlie i3L'asii;L; ij-jk'i iii.ik. k:i shapdlim ipervi^- JlVUmIj. slji>.l luik. ku :DiHJe uinLrtii^ttr^ien 




Si niLind Ja dua, Xhon? ] . -';.r* 



Jane cnesimet e saj te rrem«, shkaku 
qe ti po shkon ne liqenin e zjarrit, 




Prandaj dhe ure 

kaiolik^tcd^sliurn^ 

FjaienTimeqe t^: 




■"Dilni pccj wij.o 

popnlli im.q^t^Tiia'; 

belieni pjewtJire re 

rmek^tevetesaj... 








< 



Zt^l-ia:4 



Une nuk dua te digjem ne ferr/A 
poshte sistemin kaldik lani? 








TTT^^T^ 



Po. XhonMani po 

korrshperblimet 
persherbimin e 
rij ndaj ki$h^& &e 



I 



Dhe jam i sjgurle se ai nuk 
mund le press sa te bas^koheiri 
edhene tegjiihei 
3Ei: 




Mo& perfundo si Xhonil Besoji 
veigm Krishiit p^r sf>pL-iiniFn tend: 



Zoti Je£uS, [€ lulem me fal qS 
kambesuar njdfedhejo Cy. 

• 7 i^zr 



Unei&pranojTy 
si Shp&^imfarjn 

\\\r\ personal dhe 
pranojdhuraterk 

tende te jetes s& 
perjetshme. 




Psr l9 m^sLiar ma shumc ^g^\ nesjmel kaloiik-c bjen ndesh arii S^krimJn. 
shih Te rjofifish katdidzmii rofnan." nga Rick Jones, Botimsl Cfiick. 



BIBLA THOTE SE KA VETEH NJE RRUGE PER WE OIELU 



JeJUSi lhH^"L nr |.iii-i mr-'.i.':' -^L'rli'lii iHw ji-'lii; ii^kiUNln mil JiiiiiiJ II' ^i>."lck :Mi"^i\^' ntjxriiyel imijc, Gpnl 14:0 



ASKUSH TJETERSUK 
MUNO TE T£ SHPETOJ£ 

1. Prarn5«j4ri;eEii3kaiar 

3 BMa-f«J»^LisKri£hllvcM|p«rTy. j^srros. 

dhe ii ringjaSI si- ^^ekuris^. 

d, Pennes i^ljes, toje Jeitrsjn pie jel^ lende le 

b^hai Srfi^iirii^ii yi pAr%Mui. 

StTiLVTESH 

i;'iTiBr>don Ti par katGlicizmin. Edfie utm a 
r^ViOf fft9f E pranoj safcf»l»c^n e knshlH SI l-S 

ne emrir e Jesusil. Une ftaj Jeziia Krisfirin le 
VFp£ rhA jflWn llrrw dtn vctkJqs L>«simin 1>ni 



vetSm r^ Tfr p^r shpfitimin Tim. Faleminderli 
q€ m^ dhe jo^l^rh e p^rjal^me pikiriabl tani. 



DdCa 



j^n 



A e firano'^e Jeziis Kfis^iir si 

Slip^timiEirin l^rd psfsona^ 

tfqs. pSrgfiffja jots isf7tepa, stehere 

f& mrekoHueshnre me Krishtin, Tan^: 

1 LaM3ir^idns6rH»^iir-ar-a-njomsnni6 

m\\4 Kriyiiin. 
2'.LjtjjP€rBndi3d-Cdo-dH3{ina1jaliLeCLia}. 

£0liS me \fi Kri^Uer^ ne n^ Ki^ ky 




ni^^ Ang LAKAS NG LOOB ^ 
&'S=^S\ mong aalsihtng CumaSiimik a.ka! 






WEEMMMM^m.^ 










..^;¥?i3 



.■v^^:.:^ig< 



-{ Ano'rig sinabi riya'^ 






M^L:-|lii,.|.- ^ni H>3^3p'Jig THUl^l r^'^i^j^ 




pang-huling riiwal, najianahimiJ; T .-^Jva ^ /^ 




u\ymniK J. ^JMBJR ^A 



Tafsgsng 

\p3k3i3kin 



JyanangJW^L^>^^^G 

pagkakamali rro. 





Sa bLong buhoy rnya.ai Juan 

SuLlLvar ay tupi^i r\u Ei:-!glJ[igVod sa 

MAHALNA l^JA, ^ng iglosya 







^S^K^^^^^i^-''- ■-■■■/■■/^^ iJanalargin al rrisa na ^^ '. 
■■"'"" ■^-■/^ v~ ■ ' '^ '"-■"^i^'d. !"i:harxfan para sa kanva. 



^ija^^^^-vv^i^to^ffi^. 



NgjEiii a^ng parga^lan iii JuiSn ay wafa sa 

Ak(a» TQ B&itiay,* kayp. 5iy3."y nakarinig ng 

iTfra ^a-iiia'Miaboi: nj panana'i'a ra gsni:a 
















Sina^abi s^Aking EalJIa, "Sjpj^kat i>a^ 
biyaya kisyo'y n^ng^lL^ifls w 

ilt>'y himdi^ in^Tmj^ sarifi... 

itt>"y k^loob rLg Diisj^ 

PAMAMAGITAN NG 
MGA GAWA, upan^ 
an^ sinum^n tnAs\ ay 

hliWiag fiiagjITiplpiari.''* 



'jy M' 



^^%- 



'Efe. ? B,S 




lyan av pagssmba 3a dios-ifiosan. Juan 

at waiapgTaong sumasambasa dios- 
■diosji ang makalcapaaok sa Lai^jL." 



ifaMi^tiirtA^^tTim ;^.i^ l???V?^'l drjj f.^.mI Ln^pambL-gluLin../' 



H Liw.if, nrinj^ viiviikMr.ii silii, f> 



Ew. 30:^^ 




NguniL Pacigtiwoa ang 

mi-sa ay-ang dj-rradugarg 

r -?^ 



¥^tm^^::'m^ 







Angpaghanandog 

ng hairicLy naCapos 

na S3 krus nQong 

ako'y auniga^vng... 



^1 mj^,^ k.i^j.iE.m.iri ii-i.ij^p.ik.-^il.iii iti.^rrriviiiTiiiptt i^i k^^iiiiii Ji>; f^in'.i" Hob. ii> 13 




Mgunjt Pargirkoorhr alsm ko na ang 
pagbaba Jlisrrw sa akin ay rsglinis rg 

kaun-a-Lnaharg kasalanan. Di ba? 




Mali hs, Jiiai, 

Taigirg dugobo 

na nabuhos. &a 

Kfiibar>aang 

rriah^pdyijrini5 ng 

'I 



■^^..^ ^ 7.. 



"... ti\yiV\Yiv?.\Ay^ ng [fiigo biJJ-KiJ^nd 

1 Juan 1:7 



akin tilang sanggcl ay naging Krislyarto ako. 




T7^^^*r 




VJT^ 



l^y'ki 



^ 



- . I Sana ay pinaniwalaar moarig Aking 1 

'.«r^ 



f'h^ahiF.^J N-sg^muR-galingdir gil.3. Tungkol diys 






J 



'MgaGaiva2:4l 




f Hirrd^nfyff m^Sjirfnff gawin iyoti. Juan. 



WALAfJG $t'^O^Af: TiU^ may 

ng rr^ga kasalanan, 






Kal-cliko ang nadaya. 








Bskit hmdi mo ako ty'inafaan? 



Kinann jmjhiBn ko ang babssdhing iEo! Anq 







Ako-'v nahalisan Pangiirwi, Ang polyBtong 
iyaisv bii3T!ko£ ang rai^iargingtunay n.a 




) 




wrp^. 



Kayanga aXtfy nsgbabala 
£3 m^z g!liw n3 KatcEko ra' 






i.«*i-i"^ 



^i« 



k:irvang. irgn ka^aJd'tn^m... 



ill 111 11^^ £1^ kny-c^p^ 



-/•^^^V^H'^pqC Igd 



-^5-^ ^> 



>%>^^|. 




{ Paano ko si/a mdmahalin, Ju^nV J ;.; 

Angmgamalirigkacuruanmyaarg ^ 
dahilan kungbakil: ikaway 




^.in 



^-j"-^; 



Co, si Juan 

ngayon ay 

nagtatamo ng 

nga gairirripala 

£3 kanyang 

paglilirgkod ^ 

natatangiig tunay 

ns fglesya. 



i^^;-- 



-fe^ 



li! 






Huvrag magtapos na kagaya nh Jjart 

Manampalalaya lamang kay Qrisb 
para sa lycrig kaligta^san. 




Pangirioong Jesus, palawann ^ 
mo ako sa aking parsralig^a 






' ' 




bil. 

T 


?ng dking sariling ^^ -J^^^h 


i 






hi^ siiiiiai hil Rick JOhic&, rg CritK PiJJltailoris. 



AYON SA BIBLIA. USA LAHG ANG DAAH PATUNGONG LANGIT! 



Sum^i^al Ea JeEiy. "Wt • -rif^firar, ■^■r»- ■,iiiVi.vr,ir,.T.?iY, hii vr. 'iV-il-iyjvil.nnii?iinM-L-i airti Limi:iN.i ramamrviian tiv" tl'i:.Tiil4>61 



1 Aminin monfllkatfsj'isjingmahasa&n^, 

2. Taiikuran "r^ ano Ivon^j hasalanan [rnan^eij. 

3. M3nliM3l3k^r^slJ-BSU-Crgifi3^ n^^svpsn.^ 
^0, ngJitilna al nsWsv m rnuii 

4 Msr^tm^ink^^piMnrii^onn per^rulna 

r^flpagilnr^s sa vonci buna^' si Jesus. 
UA^^i.4 ^^W K4 UC CANfTO 
h^hal kf>ng Diyos saUm^ pa at n^liwanagan ako 

TJnalarggai> ko ang gmawa nj CrJslGn^ 
pa^handog ifi K^ny^ri S3.rili bilang ti^ng.1 at 

qarap. Patav^arlr rra aKc ^a ngaian nl Ja^u^ 
^LmasGk ka, Je^LS. sa buhay ko. Sa 'Yd lamang 
3ki^ m^gtlMw^lH. ^alamaL sa Isjliay ns v^al^iig 



Tiranggap mo na ba si ^?_^ Hind 

J^su-CriaCo bila.ns iyorg Q Q 



^un-p an^r so^ct rrr? ity 00, pas J'^m/a itc 
ng fy ong panlbagong tuhay kay Crlsfo. 
Aug ^A^aiMn nii> n^y air ayi 

1- Kilfl^M5argEj0ia^r^r3-^r?*'F^a^tamc'^makilBjft 

Si Ciislci. 
2 MaralangJnKCiyosBJiivv^avi^kungEn&argjJslB 

rmng ^ihin sa Ksnya). 
'^. U^Lfjai^L^IErw ^. EufTQiTta. inakiLiaglipui sa. 

ksfTiua Crisi1^rH>. ar rn^lin^dsa fgl^ys ka^rr^ ng 

lp4iiai:al;a.y^3LIUiulun>na^&tilaansn^y 
kapangvarihen sa ^Lr>a b^^y. 

4'. [^biPin^itQanuiurykdk^C^ialCi. 





NHU'NG NGHI 
LECUOICIJNG 

J.T.t. 





■■■"■■^'■'S^/l 



Vi flng 13 di thiu xong cAc bi rich 
cjfli crCing. cho nfir *ng Johi khfrng 

T7 



Hjrrrrr 



^^^^>>^'^V'-^. s, Vi^^-^^ 







Do 1^ WQi sai Jam 





C-dcuoc dtfj org John Sullivan, o-ng Ea 
da imng Tin ph^jc vy 6" d^n TMnh jlfj^ 



^^^ 



:^ 




du Khi tf Crong li/a Fuy^rl ng^^- 
Gng Jahn rhSn yeu oia filing ia se 

1^11 hu'o'ng hanti phGc Ihi^n darup... J^ 

I hrinii Ih^i cam ori C^l ca 

nhij'fig IcTJ cSu Jigu/en v& nl^iJ'^g 
rhjr.h 1^ caii h5n cho nng la, 







-^i 1 




Mhsj'ng T^n cua John da kh6ng du'a'c vi^T 
j^s Irnng sath sy' s^^^, c:ho n6n tirig Iil ria 
nghc- nhu'ng liTi idi hhuig hhiep nay;" 

-HdI ke b| rua, K&y lui ra kM6i Ta; 6 

vuD li/a do'i dcTi d-asdmsdn-dio ma |" 




nho'ng vie 

'^^^/ .... 




Do 1^ Ihi)' Nnh lu'g-'rg Jo3m. v^ 

nh:/ng ka Eho" hinh lu'p'ng sS 

^(■Bm fang I TimCm^ 2 b iJ^llJ'l Cin^h:i; &:9-iQ 



" Co lo'i Ta phan Nn^. Vl ^y li nhb" en ^ 

tfiAr bA'l tfOi'c rin mg. anii em di/A'c CyU, 

j^u d6 hr&rifj ;>h!i djn ii/anr sm.bfir 

la S'-' ban ckio- cAa -u^-c Chilia Tro'i. 




li t 






Ay ctiang pt}}I ItA'i 
vie li^ni cfeu, hu cMq 

kh6f>9 al hhoe inirh.i 







ng-j'tTJ ctsQ" tiuy fay Iru'i'c c^c hinh iL/g'ngi tfS, 
va cung dj^ng h3ii -ji^c thijng nd; ul r^ la Gi^ 
hc-va Cu'c ChOa Trtfl ngu'c/l, Cue JA Du*c 



Con dd la rguTtTi 




--^^-■^-- 



!^j C."iu?i bj, CQ.1 1^ ^Q v^u d"ij-bj. N/ vgng 

S 'L^-r^ . 



i&a /ja/ ^jff fTtJ/ fi/an/ 1 



^ML_ 



do ve- 1& nghi do du'q'c chep a 







■iCon nhu' Eang Christ nay. da v\ i^i \h\ dang c^t m^f cf^^ f^s r5i ngBi dc""! dt i 
h^n hu'u Due ChOa Trtfi." K^bo"ro n>:i? 




A/ef ph>Bp ruTa t^t cnj a con 
6^ rj^a con 53th T^i 16 rOng 
ciin^ Afro/:? Jfrua C^ua? 



dd r3 lai d^i Can 




^c^ - t ^ /A ,>>- 



-,.. hui^cua &/C Cilia Gi^xu. Cofi Ng^, 
l^sech mpitilH Chung ta.- IGiangU 




Nh.u'ng con iu'6'i^o ^ang r^rat^i xif 

khi con be sc IJm ctio con Irir' 
fhanh m91 ngutfi co' d-5c rh3n cW. 



■^^r^ 







"^^r,^': 



TaKh^ng baogJQ" roi nhi/ Lhd." 



vi tin '/j 



n^n tin nhi/ng ^c^fi Ta nfii Ihay 
'/Jo nhij'ng rtgu'd'i thuyec giao. 



rD/-[JHg da nil s^ov^ nhCTng difiu naj- Iu6n nCTa! 



■■^^ 



i^^i:";:! cflng-^^g^' 




-SfLO ngLTo'i nay "Qi ciIilt' viiy? Ngj'o'i 
noi ptiarri Uiupng doi ngoai m6l: rninh 
Dij'c Cf^TJ3- Trol con co- ai rh.i r^i d"u"a-"c 
thing?'* '■■lac 2 ^" 








( Ong ts khofig ^tf6' fam ntiu v^y.Jofin.j 
1-. %i^. -■ ^ I — -^ r ^, 



>'"'-:^"-- ^■'^ f^^ong CO ngi/o'i nAi> | -_ 



^-- ^^r=^ 







y^ tU3.T^, l3 nhg'ng ngu'd'i rn.r rhu'a'ng 
y-^^^tam ctio nJi jng ngiT-31 cfing gJSo 



I :^.i cdrg nhii ihb" ciia lOi? 




^ 



day cho ngiftfi biel vS nhifng dao Mc 
Z7 ^ 



■■ ■ 



IE 



Ta mudn -^^ho npu'o'i bi-&i: rnng ici cua 







l^:-- 



icTa -da ^'ifl nhij^rg di-fej niy cho f:af: car. rtSu C^^O- 
cac cai> frrff miih C^ SU" Sirig di i dc^, ra ke ftSo 

lin d4n danh con CCiTc-ChLia Trtfi-; I Giang E:I3 



?=S5^^^i^^ VV''\.fX> \ -T; V.^- 



Giao H^i Ctnq Giao La Wft da dio rLing i^fly 

[:[]' liep Ll^C p1>i^C vi^ gido h^i v£l |in v^ hO 
■c!^ c'i:'<]'c:s;rcijru diu^chochinli mini. 



^i? 



ban cha loAl n^i/i^i. d^ chOno ca phii i>htf d-i RiS di/tfc cJu.- Hng w '*:i2 




" I ngu'a-l cong giao ^ao? 




--^ 






Nhi^ng ^u day do cua E-ido hyi d'o lii. Jivu: 




Oo lii ly do l^i aao Ta da nc*/ 

/fi/jJ'cchD C3C ngu'a'i -cang 

Jji^O v& lo'i d^y cja Ta: 






.^^■-^^ 



Babylon. hOo c[^c nnu"a"[ dy" 
pliani^ilii vi'i ni,,,. 



-"] nCi" 




cDng chi-j rhffng tal h^a n6 



x-^ 



To: Kri-^ng mu5n b| Ijo vrto ti6!ua fsijs 
y.\3V3 gal b6-du'Crrg fiy'd'ngcOiT fli^? 



Chi Cl^ n?iCr"r:g 
ngu'6'i zbo dnn^ 

song ih.i cq th?;' 
lait^ Gu'o't- nhu' 
vay Ihfij. 



:i^ ^ 



Vang, fing John 
bay gi^ d^ 

hu'o'^t] dLTp'c 

long chQ gJ^Q livi 




-^ 



V^ TQi tin chSc ring or.g [a dang 

cho'dg'ichuripca^^cjng vui 

hu'o'nq rficu do ong ra 




-Dj/ng d^ bj giong nhu' John! 




LpyCfiuaGiexu, Mn tha Igi cho 
ccn vl con da lii h^o m^l ton 



Con muon cfcp nhan 

M^^i l^rn cG'u Chija 

ri&ngchocTo'isCng 

cuEi con. vii cc-n 

sQng da I dil. 




rJ"C"j ri^y ^"i niiflri i^u'^'c nQhin nhiTrg \{i\ Iftrr crij^ng cua c^a vi linh tiuc ^A Ij ei [hia ah lai "ai seid ^^ liHT ba gi^ 
hii cflng giis, sin :f-?in cuSn rNn ■Csifw^/c^Tff?. C'F/sftfl^fi*'!"^. CL"a :0:i^cifiii r;iiicfl. 



Kinh Ihanh noi r^ng Chi c6 mpl coti di/b'Tig duy nlral cTo dan den thicn (TacYg! 



DJe CNjj Gifru dii rST^ -Ta LHWOniJ fl. ft=Ul. vj ij/ UrtQ: CTkhfJ Mi Ta "ri-U-^i f^O'C.iisf] CuT^ Cr^.' ij2n "« 



i.C<ir>4 ripiin ■r7ii:'ri 11 r5-j'<]''i«itifr. 

z. All r^Jn-rOi i^in^r. 

xTm hrii9ni±iigc:>n>^ij4v:bdacNhddchLi>=t4l 

CJu NguySn Nfii/ TbS Mo 

COng Gio. Cw flJiTp da- jt'rirtiF (c^i^ii i^ 
Ccn 4J3 cKA^ nlii^r^ r^ s\J hy sinh cuit Ctiu:^ l3 
iD^n hai^ v^ 1i^ \af\ Xirl C^IKia UiA l4l C^C- COn 

in^ Ngii rgu' v^o -dbi cdh v^ cori rrnj^An 6!i' 
bflg tifl i:ua Wfl vM d".l rr:lrtfi fJgil rr^ Mi aw 
W cOf J rfi. ftia COr C^an p'n Cl^i^ da clW Cod 
E^si.'^dtfrita'i r>5a!ytrgo"p'iLftPay 



&3n d^ ii-Sp nrijn Chja. 



D 



D 



Mg*v. 



WiLT c^y /fi W7 cOo b^n /^ rc&^, fhJ 
d^y chf tnd'i f& ta'o'c dau cum mpf 
ddt s&nff m6f trong Ctivs. NSn b&y 

t DcK^KiitiTN^liifiAing^ydriDiJlUiefflveChCia. 

1. C^iu nhip Bk]*rT>. ihtf ch-ytf r^. tiftnp cfinq. ■'4 
L^iinh 11^1 riia l"n tirh cy? CfiOa CJ'gc fliang rp yft 
-1. Uiriiifkyiig^orgu'd'a KJ;^ t^I vftCfvja. 



^y^A^m j^s. zL%^ iA^'d? 











[i, 



S 



\^^'Kj: 






Bd 





Li ^ Hj 




y'-A 4^:^^^^-^. 






-- ^:l.^ 



:M 







^■t ^y ^'^i 



J 



/" 



ziei^ ygoil^ -i-isi?} "J-g-ji^ 




> 



^A "^TM ''>4>1 ^-^-t 






-^---^■^■^;^- 








Vz sg"^ a r ."^'^'^^■r^t^'-jp : 



l-y B:H-10 



i^^ol4 ^*l^ -^i ^^# 



u^ 










« I I J. I IB I VJH IJL I IJI I 



I JM l.f.11* ■ P J HI I 









^j ^3 5^clf>^|'n■A^■af-c}Q| 



-j..^-d^^, f nz 















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L4S|iI|a^o| 



'' 







Z!i^ 0|^ 4>l|t ILEl^^fi" 3l7l ^al# o^ 

iifllH 5l|^«}>| *^A|:^^.|€Ki^ 1=7). 








»■/ '-.y/J/^^s-. 



W r^y^i 



'- -" — IT"" 1. 

.■i»-7v/' 'rW,- .■"■■■■■ "v^;-.^.. 










' ■■ J- 'P>-. - i-^jf7:j * :'f- 'MySsia S J'hI 





:/•> 



IL?i IL?\^ aOl Q[L\L\B[ 



■■■>'^^"^- ^ -^■. '■ •^ 1 -:■-.- --^f^^ 



fe^ 
^^1^ 









^E~ 







° "-lIPI- 






Si 1 qSS?i 



*1¥^ -S-H^ ^ alt> ^'^:''?((t^ 2:7! 












d^l#t41>^*^t'-P^I#o|... 

Tiwm 



t# B|as^a si^^e! 




I2=|rH| o||^^?l nj^ji 3^^^ a^l* l^m ^S^^i^H! ilTll ?}^^ 5Jo|-|. 



^fe*■ ■.-.^- v.-^^" ^h'- ■'^' .„■"%. ^^' '^'^ 




-^A 



o\^n AH ^£ J 4= Sl?!!J=i4?^ :"; :g 



M^ i^°^ ifH^lb 5fo|-|3K 






■■■J-WJ-^"j.B--.--rr^T 







uf^e>. ZL^leH ^M^ ^1|^ 







r 



LiJiiri ^n^^^ 














sy^ t!#^ ^f!et 




^n|.F-ie| 3^£|9| Ai^|rH| r||5l| r-| otj| ^t|-A|fl (^nf ?|f-e! rj|iH, Undarstandirg Roinsn 

Catnc!icisfii>{H\zV. Jones, Chi:k PubliCclion&)S -aia^l^l «I^Mc'. 



!S^ =i^s J^^ ^oi ^^ ^^l-^T?o|E^Jz ^^^tfMci. 



HH^Aj ^^*>A|^I= ^"L^ -t^lSF- ^S|> ^-g^fJih -q.^- "pftri-i,^^ Un'^ :)|t*1--|^-5- # ''h'&'=l '^Yr^ t-^.qcKLJH.H ^5! 



';^^ ^ys S^'# ■J'fiW ? ESWiV. 

2, ^£¥^1 ?C|& S» ea^lt^lZl^ «I'H. a 17 3CJ. 

A, ^liS"*! JF^^> J1=^^^ at^i^^s gg^;j^|5 

A|L|^. ^u| rf\-^C\ ■^.^^ -^m^ tCi S>^1 E,^AhtIH'-h. 

A|E| £= ^e ^fli ^^1? ^^ *^y^ ^isi afs ;^i 









yui 



^12^ «^^j^ -tr^S AM 3^ji£i^ IPfAfe 

2 (at ^^^ ^^) ?l£B^Stti yafit^MySf 
^£l^2^Sfl :^^li MYm TUS U^IU-^li:. 



clilM^':^ cihlyi^ni! 




(ii^ryi-. 









lirTTft*^' 'V. ■-■ t ■■■■I 





I Pntapllnrnp^lrtfl mskumlanayl l.4[)> E,^!^ 

t^ — ■ — ■ ■ ■■ II ■ ■ — ■■ ■ ■ »■■ ■■ » ■■ ■ ■ ■ ■ ■ ■ J* '-S-'JT 

BF?V "^f ' ■ ■ -"V""^ ■■■!■!■■ ■■ "^^^V^ 

Bg^'r^v. _^>-' K|.!ii Atjar '■- ^" "^ 



analapft bvyino? 



^^^A^^ :^'^ 




rnwsrrbo woriieiliza ndly^ kuLI zirl | " j^T^h-. 






&^ 




#1/ 






Vuhdnc Sullivin-aridli riufathu 
■■vodzlpiarEika mia pari&hi y^th j. 



m 











^ J - — bH^— J J^lovo wfll'ooiSft Yahririr> yulliv^iri wakMarjt 






AkadiokaiTia mu pitgarurijj 
WDkondodiiva waltiu Yoh^ie 







^V-.^j.. ii-^- ' ■■ - 



Man Anga amati: T^knti iTiii:i 

OlKlhllTLElt^id'Ail lldi-L'tli>LM11H.t 
Cllilk.MCl'LrC^ Li1^pj'lli!ldt|i:ltipir'ir'ojle^i|Hi 




Zim^nezo ndj zannafano. Vohane. 
iTiafario aniuno a^iowa Kuinw^[Jit>H/ 



ar^h I Vim. ?:& 1 



IA>[5r e:S-10 










^^^^prmr 



1 Anitiuvc. ^^ficjlylpii^. mwlna JzJ zlndaCha^l^a. 



Ndlnalim'nyancara wolhandizira mlEasKlipo j 
ndlmakliala nawo i>ami5a ftflWiVJ^&saoafa, J 







LVolmne, cidipall n j BaiWOp maj a 



D 






:2cz 



;^v 



yosalekezriyodiwe 
irraperekfidM;a pa F<aiivari. 






S 




Jk 






ndinaliiula., 






.^? 



KWATHA! 










v.; 



><■-- 



-^:.'' 



Koma Ambiiye, Ine ndikiidzlwa 
Kuis ut>aiizo una nelly eF^!53. ^\^ 

tclirrQ iQbiidiva: nsln. Stchorcho? 



^;%; 




Yolrarte, Ndl mwaz 

ndirsakhelsapa 

Kaliv^ri utniirka 

urboavareisstcinmo 



uiiiiilL>^mbil>ii V:Li1ioNLil«iH;rA iikachimu 
lYrti3i¥-|:7 



on?*."- 



i 



^^.^^L- 



J^'st^'- 



ndirj itiwaid iruja rd'In^partgkJwa KukJmia inkhris1.L^. 




-"^iv-^ 




Y^^"^-.''j-"" {^ &iaidanar»ej*o crioncho; > ^" 



Una^rrara hukhulupirira M^u 

Anga osail kaE&k&sima. 



-^^ ^ 



;^cjandir3apiii^a 



llSOii' ^■■-^-- ■-■vV^.^- ^'^v/ii^ ...i -iMf ^ > ^ 




ili^ii <liiiMi^nM. luli^iki ^ii;];^kl'hEliiliikl r'L' 



V 







■^ 



Aria>upa.tsa ha tIrakJii -[kahuku) 
Chi p e mS>et! zo chonye nga , 



IZH T 



^ 



Jne ndimaluna kuli udriwe kuti 
iTuchiTiD ahoakanathd Ku^hululuKidWia 

choKaiowa Kumwamba. 




rxJinakhulcjpira 

ZQpUSfd \Z\\ 




'NdilXi pAlil>L- dli|JLI:ll:1]1lLll>L-i \IVA-P\ W'lnH itliTi.-h^L- -(kLilll:! VtMl ^L-kJuj pl>pL'^^ pi^Jilx.- Lkiiia 






iff 




"■■■ ■■ ■■ '■ t%^'-:.. ■ ' 










■? 

^ 



-^7-: 



MaphunjiiSso ake acJiin/en^o ndi am^fie 
fiyi^roii&jk \Ao kiJii upirokLi i;^'anjo yttnyoit?. 



^ >^^^ N^k;Mrfirkvva ire 



kukrina chirLyergo clia Chikafollka? 











Cnde, Yoliane 

dkulandJrazipaLs-D 

Mallku woona, 



h!aip0iMJj|5iniiki?ai*lJliSr^hHia-i*irfl 

LfB mpakapQmw-Bl}dzamLJt£3la. 




Chonde musathe n^ati Vonane! 

Khulupiiir^fli YQSuyoVrjikjIi 



ciiJlukwa mdjniakhuliipirira 

chipefnbedio rn'maio m^a Ini^. 



monga m&ijye 

idi mpulTimutEi 

warigandlpo 

naiiaricllr'a 

mpria.t5Ciyaruv^ 

WLisa.LMd, 




BAIBULO LIMATI PALI NJIRA IMOOZI VOKHA VQPITIRA KUMWAMBA 



YHU hV\hU, "frc rdiTik- r^ir^. clMoruii ndi mi-i'ii. T^liLh' 

iLiiini}iii ad^h fciva. Atan.'-ti'jria 171^311^=."" ^YiU+iane ^AS) 

r.'^Liti pnli MLiluri^j m in-i^vi ndi nic-.k/i 

Tii'iTi--id:'i p.nli^.iLi p.i Mil lun^ii mln .ihLIili ndiyi' 
jiiLiiiihii^Khrl^u Vl^^u " ^1 Timotayo 2 5-| 

'"l'.nl:Liti H1 11 1 i opiihr miiis-i Jiv.n tiA\ rKi-=cMTi«i 
■.liiiXu^biitd i9tiA'i'i cliLkhijlLipjrLj^ ill! I pi' L^hi 

-^ii:hidi^f«rTi k^va mu, r.<\\ nphiit^'- y.-i MnJungLL 

L'h^'-^iL~l~FLjkL-rJ V-n nLrhJLii -j-.anu t:ijnp.i kuii muriLhn 
.Mij;L"4ni.id^lLiiriLiiiilLiv." (AeFsBO 3:3-D^ 

rEH"HE.p*M rE»jrH^^r:i J fl>VAMjLL-WOJ, 

Afflbive. rOazlncliklrg tseir>ariO KLiti ln« 
?inidin9{?.rijlumu[siidvv? Pokhi^la Mknic^lika 
m^iling^nit ndi BaibLlo ndipc^ ndiLsiy'i m^hiiidw? 

vja zikhulupiriro ndi [riasakalnm&nii ndipc ndiika 
chikhulupiriro changa pa Ve^u Chri^iuyekha kuii 



ridpulumuT£ld^v«. rjainzikucriirrii^ii^ini Lluiurgj 
ridp^ rdikup«-rripri^ kuri rriLjridlKhuiuiukii'a mu 
rn nzini la ^fts-u, Hdiiisriaii-a risftrrna )ia vcsj 
Kiri rifii^o /fh&hia Kofnansf" trnnirni«ir& c:iia 

mci>o "^053.1113 m'mwj.rnb^, smefli. 



USATi VAffHHD LAfiiiJ UfiiaU WDf HDtYE KitTi 

I.W^r&rig'ini Baibulo lanu i^iku ndi i^iku kuii 
rrumudzii/^itsiCEe Khriatu. 

2. P&mpraram hLwn Muiurgu t£iku rdl CElku |mu 
m^u aru aru.^ 

3. BAii^ia^ani, pfiniN^z^rt KomiShiso niiJiKorriina 
rxji h;ijrurnihiii noi Ahriiisrj hu nioing^ Kiirriifrna 
YsBU E<malE<likJdv/Ei kumnnso kurriBne o.inEunisiEii 
B^ibjlc kikha. 

A. lizanl anzHiH za Kliiiabi.